Showing posts with label Storytelling. Show all posts
Showing posts with label Storytelling. Show all posts

Friday, September 19, 2014

"Looking at the youthful friends around me, I find that their cycle and rhythm of ‘birth, age, illness and death’ are moving several times faster than those of my generation," says auteur Hou Hsiao-hsien about his sexy and transfixing Millennium Mambo, a departure (read: more techno music) of sorts for a director known for less youthful pictures like The Flowers of Shanghai and The Puppetmaster. The film is an ethereal, opiate-induced chronicle of a young girl (a flower of Shanghai if you will) whose life is preciously unexamined. Vicki (Shu Qi) lives with her abusive disc jockey boyfriend Hao-Hao (Tuan Chung-Hao); when she finally leaves him, she befriends a mobster, Jack (Kao Jack), who doesn’t bring her any closer to joy. The film begins at the end, with a noticeably free Vicki walking down a footbridge before she disappears into the dark shadows of a staircase below. The camera stops—or, more accurately, it lets go. Very little happens in the film (hence the Hollywood Reporter’s frustration) because Hou’s subject is (once again) stasis. Just as the forward momentum of Hou’s images seemingly summons Vicki toward a life of transcendence, the girl’s elegiac voice-over (positioned 10 years in the future) suggests that she did persevere the ennui and doping of her young life. Some of the most beautiful passages in the film evoke the paralysis of modern living and the promise of change: Vicki leaves an imprint of her face on the snow and an 80-year-old grandmother yearns for another 20 years (so she can see how much the world around her has changed). The second-person perspective of Vicki’s voice-over ravishingly intensifies Hou’s fixation with the disconnect between our past and present lives—that inexplicable, instantaneous moment in time when we leave a ghostly self behind.



Hou Hsiao-hsien, the leading figure of the Taiwanese New Wave, is one of the most important and influential filmmakers to emerge over the past three decades. His sensuous, richly textured work, marked by elegantly staged long takes, largely static camera positions, and a radically elliptical approach to storytelling, is instantly recognizable in such widely acclaimed movies as Flowers of Shanghai, The Puppetmaster, Café Lumière, A City of Sadness, Dust in the Wind, and Flight of the Red Balloon.

Friday, September 12, 2014

Which black train to take is matter of guesswork. They have no destination signs and no announcement of arrivals is made. Head car may be numbered to show its route, but number is often wrong. In confusion, passengers sometimes jump across track, and some are killed by express trains.
South African documentary photographer Ernest Cole critically subverts the operations of the archive. Cole has the ability to officially change his racial status from black to colored, due to ambiguities in the government’s methods of documenting and systematizing racial identification, in order to gain access to broader strata of society for his photographic project. Cole’s black-and-white photographs depict passbook arrests, police inspections, dehumanizing conditions in the diamond mines, “white only” signage in the city—images that would have been subject to censoring.
Cole, when stopped and questioned by authorities, masqueraded his photographs as documents of youth crime rather than as records of the violence of institutional apartheid policy. In this way, Cole’s negatives passed archivally. Presenting his work in the guise of documentary visual policing, Cole was able to leave South Africa with his negatives and go to the United States, where House of Bondage was published. This operation of critical camouflaging, of archival mimicry as a critical practice in the realm of photographic production, will fuel this examination of the ways in which the body is represented archivally in contemporary photography from South Africa.
From Ernest Cole’s book, House of Bondage. (via YMFY)

Monday, September 1, 2014


The Lost Sketchbook of Guillermo del Toro:
Filmmaker Guillermo del Toro put all his ideas for `Pan’s Labyrinth’ in a notebook — then lost it.
The heavyset man ran down the London street, panting, chasing the taxi. When it didn’t stop, he hopped into another cab. “Follow that cab!” he yelled. Guillermo del Toro wasn’t directing this movie. He was living it. And it was turning into a horror tale.
The Mexican filmmaker keeps all of his ideas in leather notebooks. And Del Toro had just left four years of work in the back seat of a British cab. Unlike in the movies, though, Del Toro couldn’t catch the taxi. Visits to the police and the taxi company proved equally fruitless.
Del Toro’s films — “Chronos,” “The Devil’s Backbone,” “Blade II,” “Hellboy” — typically feature magical realism. Fate was about to return the storytelling favor.
The cabbie spotted the misplaced journal. Working from a scrap of stationery that didn’t even have the name of Del Toro’s hotel (just its logo), the driver returned the book two days later. An overwhelmed Del Toro promptly gave him an approximately $900 tip.
The sketches and the ideas in that misplaced journal — four years of notes on character design, ruminations about plot — were the foundation of “Pan’s Labyrinth,” a child’s fantasy set in the wake of the Spanish Civil War.
The director, who at the time wasn’t even sure he’d actually make “Pan’s Labyrinth,” took the cabbie’s act as a sign, and plunged himself into the movie.

A Long Long Time Ago by Javier Navarrete

Friday, August 15, 2014

It’s funny how one summer can change everything. It must be something about the heat and the smell of chlorine, fresh-cut grass and honeysuckle, asphalt sizzling after late-day thunderstorms, the steam rising while everything drips around it. Something about long, lazy days and whirring air conditioners and bright plastic flip-flops from the drugstore thwacking down the street. Something about fall being so close, another year, another Christmas, another beginning. So much in one summer, stirring up like the storms that crest at the end of each day, blowing out all the heat and dirt to leave everything gasping and cool. Everyone can reach back to one summer and lay a finger to it, finding the exact point when everything changed. That summer was mine. That Summer -Sarah Dessen

Wednesday, September 11, 2013

APICHATPONG WEERASETHAKUL ON THIS LONG CENTURY 
APICHATPONG WEERASETHAKUL— When I was young a close friend told me about a black man on the ceiling. The guy would cling to the upper corner above his bed like a lizard and stare down at him with luminous red eyes. For a long time this image persisted in my nightmares. I lost touch with the friend and didn’t see him again until two years ago, when I ran into him at a reunion. He had become a dentist, and I doubt he remembered that man on the ceiling. Whatever the case, the black man has somehow become a part of my bedroom, and I have seen him on the ceiling many times since.
I grew up in Khon Kaen Hospital because both of my parents were doctors there. We lived in a doctors’ residence, a two-story wooden house. In memory it seems luxurious compared to the apartment building that the hospital provides for its doctors now (actually, that hulking dorm covers the ground where our modest Thai house once stood). My friends were the children of other doctors who had finished their studies in Bangkok and were hot to start putting the knowledge to work and itching to make babies. Doctors’ kids were a part of this provincial outback, and we spent our time in uncomplicated ways. Even just walking around was fun. We rode our bikes around the grounds and flew kites on the lawn in front of the canteen. We would sit and wait for a pushcart to buy chewing gum or sail metal boats on the pond in front of the walkway. Another thing we liked to do was sit in front of the morgue to see the corpses when they were wheeled out on gurneys with their feet sticking out from under the white sheets.
The thing that wasn’t fun was walking home alone at night. As I went along the path I could hear the noise of my own footsteps on the gravel, but with every step I could also hear the sound of someone following me. The faster I ran, the faster it ran after me. I always thought that it was a ghost called a kongkoi, a type that had its feet on backwards. When it walked it looked like it was turned around and heading away from you, and it made a noise—“kok koi kok koi”. The sound of its footsteps as it ran after me seemed to get closer and closer. I didn’t realize that all I was hearing was the sound of the pebbles my own feet were kicking back.
At home at night there was usually a gecko on the outside of a window. These big lizards latch their feet onto the glass pane and bare their pale stomachs. Sometimes there were eggs dimly visible inside. (These days geckos are getting scarce because they are being caught to sell to buyers from Malaysia and Taiwan who pay hefty prices for them. They say cells from the tail can cure AIDS and cancer.) Sometimes my mother would show 8 mm movies that she had shot and edited herself. She like to film flowers and the sea. Our favourite reel was one she shot when my parents and older sister visited the USA. Sometimes she would show slides taken on our different family trips. We would sit there in the little bedroom in a hospital in the middle of nowhere looking at pictures of ourselves. It made me realize that, in addition to her work as a doctor, my mother, in collaboration with the white-bellied gecko, could conduct a mysterious ritual from her movie camera. She filled the room with images of eastern seas, the Leaning Tower of Pisa, Niagara Falls, a wax figure of Liza Minnelli, monks’ begging bowls being filled in the morning, my father playing tennis, a field of tulips.
In the darkness of my parents’ bedroom my older brother used to climb up behind the clothes cabinet and I would follow along behind him to have a look. There we found boxes of 8 mm porn movies that belonged to my father. The boxes had photos of foreigners having sex in different positions. I had never seen pictures of a penis before except the ones in my parents’ medical books, which usually showed the organ in a sorry state, dripping pus or bent and misshapen. It came as a revelation there behind the cabinet to see men’s cocks that were long and big and red and looked more than just healthy. They fixed the idea in my mind that foreigners had bigger dicks than Asians, and this was especially true of the ones on the black men we called negroes in those days. Their cocks were long and hard like cacti.
At our house we used Darkie brand toothpaste, which had a picture of a smiling negro on the tube. As a kid I couldn’t brush my teeth without imagining the sound of the 8 mm projector and the sight of those long black cocks.
Secrets. Excitement. The forbidden. Keeping things hidden. Lust and death. These are the words that define cinema for me. It is like peeking at the corpses at the hospital, and my ghosts are ancient and primeval, not like the ones in Korean and Japanese movies. There is nothing majestic about them. They are bloody, full of pus and worms, and stink of decay. For me movies are a rural rebellion in shabby dress. When I make a film I can’t resist going into the forest where these rancid ghosts are because it makes me feel safe. I think of a film as a personal rite in which it is appropriate to speak in whispers to a small circle of friends, or to sit alone and dream frame by frame in a darkroom with a film printer, not at a museum.

Saturday, March 16, 2013

PIXAR’S 22 RULES OF STORYTELLING